teaching right from wrong : ​ค้นหาหนังสือธรรมะ หน้า 42 / 57

10 A Passing & A New Hope "Place your mind at the centre of the Buddha inside — that's equivalent to touching upon the incalculable myriad of Buddhas (in Nirvana)." (Phramongkolthepmuni) It is evide

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close, Luang Phaw asked his attendant, Poong Mikaewnoi, who had come to tend him. When Luang Phaw found out that the nurse was female, he said, "That’s all I want to know — take me back to my temple t

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cies about the temple. He said that Wat Paknam would become very popular and there would be many new students coming to join the congregation. He ordered the nuns not to cremate his body but rather to

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The great compassion of Luang Phaw Wat Paknam in teaching the profundities of Vijja Dhammakāya to a core of disciples during his lifetime has turned out to be an undying achievement: like the ever wid

Mindfulness is a mental practice that promotes present-moment awareness and acceptance. By incorporating mindfulness techniques, individuals can reduce stress, enhance emotional regulation, and improv

Bibliography Bechert, H. (1966) Buddhismus, Staat und Gesellschaft in den Ländern des Theravāda, Part 3, (Hamburg: Metzner) Magness, T. (1964) The Life and Teaching of the Venerable Chao Khun Mongkol

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Sangha — the monastic community or Order Sāsana — the Buddhist Teaching or Buddhist religion Sixfold Superknowledge — the mental powers of one pure of defilements comprising: 1. supernormal powers

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Dhammaķāya tradition, 70, Kela, Uncle, 66 110-111, 126; heir sought, 133; reputation abroad, 128 Dhammapada, 33, 41 Dhammayutthika, 12, 145 discipline, monastic, 30, 56, 63, 145 Eightfold supranormal

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Luang Phaw teaching the 'bases of the mind' — the basics of meditation in the Dhammakaya tradition, for the general public. Below: 'May any monk still to come, come quickly to join this temple. May an

This text delves into the timeless wisdom of Sun Tzu's 'The Art of War' and examines how its principles can be applied in contemporary scenarios. It discusses leadership qualities necessary for effect

Universal Goodness : 5 These five aspects of Universal Goodness or UG-5 should be conscientiously incorporated into one’s daily routine. Universal Goodness is easy enough to practice, but it yields a

เนื้อหานี้สำรวจผลกระทบของเทคโนโลยีต่อชีวิตมนุษย์ ทั้งในด้านการศึกษา การดูแลสุขภาพ และวิถีชีวิต รวมถึงการเปลี่ยนแปลงที่เกิดขึ้นเพื่อการเติบโตทั้งบุคคลและสังคมเทคโนโลยีมีบทบาทสำคัญในการพัฒนาคุณภาพชีวิต

28 : Universal Goodness Without bearing in mind the true purposes of one's clothing, one tends to buy clothing articles on impulse and without thought. One tends to follow the latest fashion trends i

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Golden Age of Inner Peace our spirit, but many do not realise that ongoing meditation training will also bring true happiness and peace. This is because, through meditation, true happiness and peace a

This text discusses the significant role technology plays in modern education, highlighting the shift from traditional teaching methods to more innovative digital approaches. It examines the benefits

Golden Age of Inner Peace For more than 40 years after his enlightenment he spent all of his time teaching students in both Thailand and abroad so that they could find inner peace as he did. He taugh

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Great Master and Follower of Peace nastic rank of Phraarjbhavanavisudh). For over 40 years, Luang Por Dhammajayo has tirelessly dedicated his heart and soul to the teaching of meditation so that the

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Dr. Michael Nobel’s Endorsement selflessness to simply accept violence as a natural human characteristic. One only has to think of the millions of people whose lives are devoted to teaching children

บทความนี้จะพาท่านไปค้นพบความลับและความน่าทึ่งของพิระมิดโบราณ ตั้งแต่การสร้างที่เป็นที่ถกเถียงกันจนถึงวิธีการที่ผู้สร้างใช้ในการย้ายบล็อกหินขนาดใหญ่ นอกจากนี้ยังเกี่ยวข้องกับบทบาทที่พิระมิดเล่นในวัฒนธร

His words, however, were not meant as an insult to the meditation ability of his disciples. He didn’t mean to accuse them of failure. He simply wanted to make sure they knew that the work was not fini

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Khun Yay Chandra to bring her up to date with progress in the research whenever she returned. Being kept in touch by Khun Yay Chandra in this way allowed Khun Yay Thongsuk to excel both in research an

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"meditate and you will find out for yourself!" The directness and harshness of her words cut through the excuses of many people and inspired them to come and meet her again. Although Khun Yay was neve

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give it as part of the meditation instruction in the final ten minutes of the session, speaking while both of them had their eyes closed. Such advice seemed to be absorbed by them at a deeper level –

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there was a never ending stream of people seeking her out. About six months after the death of Khun Yay Thongsuk, there was a palmist sitting in front of Khun Yay's small hut offering her his servic

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better speaker, going into such depth of details and meditation experience that she earned the respect of contemporary Buddhist scholars for the thoroughness of her metaphysical understanding — even t

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